——————————————————————

Editor’s Note: Many thanks to reader M. for sending in this share!🌹

——————————————————————-

——————————————————————-

Editor’s Note: My goodness…I certainly don’t understand Galactics! It’s very easy to go down the rabbit hole trying to put the pieces of Galactic life together, which …just can’t be done right NOW (No Other Way),

So…let’ s move into that place which IS understood (at least partially), and that is understanding ourselves! My perspective is that of a human understanding I HAVE a choice in MY LIFE!

Humanity is not here to “bear up” under stringent conditions! Humanity is here to “expand” into new levels of personal consciousness which yield self determination. Yes, understanding we really DO CREATE OUR LIVES is critical in this adventure!

So… please read this message, and then relax into the KNOWing that the only one who matters in this game is…YOU! Create what You want, and then BE in…

Quantum Joy!

——————————————————————

Yes, yes, yes…humanity is poised to manifest changes on planet Earth using the tool of Galactic support as we do here “heavy lifting”.

Hi there, and welcome to the Pipeline! It has been over a year since we’ve been in contact. So happy New Year! I hope this finds you healthy and happy.

The update below speaks for itself. It sounds as if I’ll be in contact with them more often now, so we’ll see how this coming year unfolds. Please enjoy this conversation which took place yesterday, and use your own discernment…

~~

I cleared the space & made the usual declarations, stating the intention to connect with the Pleiadians who have communicated with me since 2016. I felt/saw a single person, a female, and the following conversation took place. (Note that sometime in the last year – 2023 – a conversation happened that was not shared. It took place with someone who can only be described as a sort of “telephone operator”, and not anyone who specifically had spoken to me/us before. This person was manning the communication center, and did not have any helpful /new information for us. Today, was different, and the person speaking is someone deeper within the group. This is the reason for sharing this now.)

Yes Sophia, I am here, we are here.

Thank you. I’d like an update on the pods, and also anything else that can be said regarding the Galactic Federation. Is that possible?

Many conversations are possible. I would like to stick to a conversation that holds the most useful information for you all.

Yes, that would be good.

We are in the midst of diplomatic restructuring and re-negotiation. This involves not only our current status with earth and all of you. It also involves our place with the Federation as a whole.

We have been operating just within the guidelines and rules for appropriate contact without over-stepping. For, if we over-step, then we may incur consequences and conflict that would prevent any contact in the future. We do not wish to agitate what has become already a delicate situation.

Why was I not told of these issues before? Knowing these restrictions would have alleviated a good deal of frustration. People are suffering and tired. What began as hopeful for us has become sort of hope-less.

You were not told because all of this contact is watched. The difference today, as opposed to 7+ years ago, is that there is more information available. The Galactic Federation has become visual on your radar. Your suspicions regarding their motives all those many years ago are becoming commonplace. The atmosphere has changed, and our conversation changes also.

What we can say now/today is that we await further instructions, and these are coming out and changing fast and furiously. Each day there are updates.

The race is to be helped. The race is coming to its own recognition regarding control, and dubious behind the scenes players. This knowing reaches off-planet as well. “As below, so above”.

You are becoming enlightened on a global scale, and this guarantees access to advanced methods for not only healing, but all other of society’s activities. Let us stick to the healing pods…

They are ready for transport. There are more in production as our goal is to serve just as much of the population as we can.

It will require teaching, and also places where they can be found. It is a logistical nightmare that has been in the works for many years.

What we expect, and this is not a guarantee, is that there will be mass pod deliveries to countries as a unified operation. We do not know exactly when, but for some reason many of us feel it is to happen sooner rather than later – the first portion (1/2?) of this new calendar (2024) time-frame.

The trafficked ones are already being helped. I refer here to the pods for the rest of the population.

These are our gift.

You may or may not know they come from off-planet – that is part of the hold-up.

There are some who, for personal gain and power, oppose this. It is a struggle off-world as well as on.

What you can do is to continue to hold your belief in the idea that the Pleiadians have the earth-humans’ best interests at our heart and core. This has always been true.

We do not wish to continually promise, and then disappoint. It saddens us so when that occurs. We are people, as you are, and we are related to you in ways that run very deeply in our psyche. Our actions are always propelled by love, and nothing else.

We would like to continue our conversations a bit more often now, as things begin to accelerate. Would you agree to that, Sophia?

Yes, of course. Until next time, then. Thank you!

Thank you! 

(Visual here is predominantly of one female who feels older but doesn’t necessarily look that way. It is more a sense of her wisdom and experience. She feels familiar. She is nodding and smiling and out in front. I am aware of a larger, smiling, “team” who are behind her though. I am not sure of how many are there.)

 ~~

So, that’s it! If I hear anything at all, it will be shared. 

With appreciation and love, 

Sophia

 PS Check out my latest book, “Drops of Light“, which was released last October! It is the story of our Awakening. It is now for sale at both Barnes and Noble, and Amazon. Both links can be found here – 

(click here).

——————————————————————-

______________________________________________________________________________________________________

DITORS COMMENT: This new series is being offered in memoriam of Dr. Michael Heiser who’s truly groundbreaking research on the Divine Council and Enochian Worldview (based on the book of Enoch and its connection to Hebrew theology before and at the time of Jesus) opened the door for a richer understanding of the Life of Christ than previous generations could have imagined.

ntroduction

This series is about the important influence that the story of the sin of the Watchers in 1 Enoch 6–16 had on the thinking of New Testament authors. For those to whom 1 Enoch sounds unfamiliar, this is the ancient apocalyptic literary work known popularly (but imprecisely) as “the Book of Enoch.”^[i] Most scholars believe that 1 Enoch was originally written in Aramaic perhaps as early as the third century B.C.^[ii] The oldest fragments of the book were found among the Dead Sea Scrolls and dated to roughly the second century B.C. This places the book squarely in the middle of what scholars call the Second Temple Period (ca. 500 B.C.—A.D. 70), an era more commonly referred to as the “Intertestamental Period.” This book will use the more academic designation (“Second Temple Period”).

The Task

The term “Watchers” is a biblical one. The Watchers (Aramaic: ʿirin)^[iii] appear only in the book of Daniel in the Bible (Daniel 4:13, 17, 23), where they are also called “holy ones.” In Daniel, they are therefore “good” members of God’s entourage. The term occurs more frequently outside the Bible in Jewish literature composed between the Old and New Testament periods.

The Watcher story of 1 Enoch, as many readers will recall, is an expansion of the episode described in Genesis 6:1–4, in which “the sons of God (Hebrew: beney ha-ʾelohim) came in to the daughters of man” (Genesis 6:4, ESV). Consequently, “Watchers” is the Enochian term of choice (among others) for the divine “sons of God.”^[iv] While the story of this supernatural rebellion occupies scant space in Genesis, it received considerable attention during the Second Temple Period. As we shall see, this attention is not peripheral to biblical theology.

The reason for this assertion is straightforward and will be demonstrated in detail: The Enochian version of the events of Genesis 6:1–4 preserves and transmits the original Mesopotamian context for the first four verses of the Flood account. Every element of Genesis 6:1–4 has a Mesopotamian counterpoint—a theological target that provides the rationale for why these four verses wound up in the inspired text in the first place.

Connections to that backstory can be found in the Old Testament, but they are scattered and unsystematically presented. This is not the case with Second Temple Jewish literature like 1 Enoch. Books like 1 Enoch preserve all of the Mesopotamian touchpoints with Genesis 6:1–4 when presenting their expanded retelling of the events of that biblical passage. The Enochian retelling of the story in turn finds its way into the New Testament, most transparently in the books of Peter and Jude, but, as this book will show, other New Testament writers do the same. Put another way, details in certain New Testament passages with links to the Genesis 6:1–4 episode can only be traced to 1 Enoch, and those elements in turn are quite consistent with the original Mesopotamian context of Genesis 6:1–4. This means the Enochian story not only provides important details as to how Genesis 6:1–4 should be understood, but also informs us how certain interpretations of that passage popular in both the early church and modern Christianity (e.g., the “Sethite” interpretation) fundamentally violate the original context of Genesis 6:1–4.

This is all well and good for those who already see the general incoherence of the Sethite view and other nonsupernatural interpretations. But the notion that the sin of the Watchers was a frequent theological reference point for New Testament writers will be new to most readers. It is not a novelty to scholars whose focus is the New Testament and the Second Temple Period. There is in fact a substantial amount of scholarly, peer-reviewed literature demonstrating this point. This book draws heavily on that scholarship.

If one were to ask a modern Christian, “Why is the world and all humanity so thoroughly wicked?” the chances are very high that an answer of “the Fall” would be forthcoming. We have been conditioned by church history (ancient and modern) to look only to Genesis 3 for such theology. But if you asked a Jew living in the Second Temple Period the same question, the answer would be dramatically different. Yes, the entrance of sin into God’s good world occurred in Eden, but the unanimous testimony of Second Temple Judaism is that the Watchers are to blame for the proliferation of evil on the earth. The New Testament writers, being predominantly Jewish and products of the Second Temple Period, more often than not telegraphed the same outlook. We just can’t see it because, frankly, we don’t have Second Temple Jewish eyes. We miss what the original audience would have seen.

To narrow our focus, a number of New Testament passages say what they say because they are literary expressions of a significant theme in New Testament theology—the reversal of the wickedness that has permeated the human race. Many readers will recognize that Mount Hermon is the place where, according to 1 Enoch 6:6, the Watchers descended and took an oath to commit the transgression described in Genesis 6:1–4. This book’s title, Reversing Hermon, alludes to the notion—hidden in plain sight in a surprising number of New Testament passages—that what happened in Genesis 6:1–4 had to be reversed as part of restoring the original Edenic vision. That reversal was, is, and will be accomplished by the Messiah, Jesus of Nazareth.

My task in this book is to remove the scales of our own tradition from our eyes, at least as it relates to the importance of the Watcher story of 1 Enoch for understanding portions of the New Testament. In doing so, I’ll endeavor to make serious, peer-reviewed scholarship accessible to interested readers outside the guild of academia. To that end, this is not a book filled with speculation. It is a book that provides readers with access to the best in current scholarship on 1 Enoch, other Second Temple Jewish literature (e.g., the Book of Giants found among the Dead Sea Scrolls), and their relationship to the New Testament.^[v]

Obstacles to the Task

Most Christians and Christian leaders know next to nothing about 1 Enoch. Few have read the book. Consequently, it’s unreasonable to expect most Christians to have ever thought about the importance of 1 Enoch’s recounting of how the Watchers’ sin and corruption of humanity needed to be reversed by the Messiah. This element of New Testament theology is basically absent from popular Christian understanding of the New Testament. There are several reasons for this systemic ignorance.

First and foremost is the matter of canonicity. A handful of important early Christian writers such as Tertullian, Irenaeus, Origen, and Clement either advocated 1 Enoch as worthy of canonical status or considered it authoritative on certain matters of truth and doctrine. The book was assigned full canonical recognition only in the Ethiopian Church.^[vi]

A book that isn’t considered inspired by most of Christianity, many are told, isn’t valuable for biblical understanding. Consequently, unlike Peter and Jude, whose New Testament contributions show a close knowledge of 1 Enoch, many Christians not only never read 1 Enoch, but are discouraged from doing so. I don’t consider the book of 1 Enoch to be inspired and canonical, but that is no excuse for neglecting it in the study of Scripture. Frankly, this entire book is testimony to the folly of this inattention.

The assumption that uninspired ancient books aren’t valuable for understanding Scripture is deeply flawed. Biblical writers in both testaments show detailed knowledge of ancient writings now known to the modern world. That this material wasn’t inspired didn’t bother biblical writers. It is well known among scholars, for example, that Old Testament covenants follow the structure of different types of ancient Near Eastern treaties,^[vii] that prophets and psalmists quote from the Baal Cycle (e.g., KTU 1.5.I; Psalm 74:13), and that Solomon borrowed material from the Wisdom of Amenemope for Proverbs 22:17–23:11. In the New Testament, Paul’s quotations of Greek poets are well known (Acts 17:28, Epimenides and Aratus; 1 Corinthians 15:33, Euripedes or Menander; Titus 1:2, Epimenides) as is the use of the apocryphal (“deutero-canonical” to Roman Catholics) Wisdom of Solomon in Hebrews 1:2 (Wisdom of Solomon 7:26). These are far from the only instances.

A second factor is that the reputation of 1 Enoch has been sullied by misguided thinking about the nature of the modern collection of books into which it has been grouped by scholars: the Pseudepigrapha. The following is representative: “The Pseudepigrapha books are those that are distinctly spurious and unauthentic in their overall content” and “no such formula as ‘it is written’ or ‘the Scriptures say’ is connected with these citations.”^[viii] These assertions are incoherent. With respect to the first, the fact that Peter and Jude embrace content that is demonstrably from 1 Enoch means that the content of that book, though not canonical, cannot be thought of as entirely inauthentic. Regarding the second, some early church writers do indeed cite 1 Enoch with formulaic phrases like “For Scripture says” and “For it is written.”^[ix]

As noted above, 1 Enoch is part of a grouping of ancient works known to scholars collectively as the Pseudepigrapha. The term does not mean “false writings” in the sense that the content of these books is to be regarded as wholly spurious. Rather, the term refers to the practice of producing written works and then assigning their authorship to someone (real or imagined) other than the actual author. This practice was common in the ancient world and is to be distinguished from literary forgeries. Well-known New Testament scholar D. A. Carson writes:

A literary forgery is a work written or modified with the intent to deceive. All literary forgeries are pseudepigraphical, but not all pseudepigrapha are literary forgeries. There is a substantial class of pseudepigraphical writings that, in the course of their transmission, somehow became associated with some figure or other. These connections between a text and an ancient figure, however fallacious, were judgments made with the best will in the world.^[x]

The motivation for writing under a pseudonym or a nom de plum varied, whether well-intentioned or disreputable. For our purposes, the work of 1 Enoch cannot be regarded with suspicion merely because it is certain that the biblical figure of Enoch didn’t write the book.^[xi] Canonical books named after biblical figures for which no evidence exists that their namesake did any of the writing include Job, 1 and 2 Samuel, and Joshua. Lack of evidence for a namesake’s authorship of a book bearing his name is no measurable invalidation of a work’s worth or value.  During the Second Temple Period, pseudepigraphical literature was quite common. The practice didn’t discourage faithful Jews from reading such books.^[xii] Peter and Jude are obvious examples.

As this book will demonstrate, Peter and Jude were not alone. The New Testament writers took the story of the Watchers in 1 Enoch 6–16 seriously. While several specific statements in the epistles of Peter and Jude can be traced directly to the book, 1 Enoch informs other New Testament writers in profound ways and, therefore, it influences the theological content of what they wrote under inspiration as well.

ARTICLE CONTINUES BELOW 4-PART VIDEO SERIES

---

---

---

Genesis 6:1–4 in Its Original Ancient Contexts

It won’t seem unusual that we begin our study in Genesis 6:1–4. After all, that’s the passage behind the story of the sin of the Watchers in 1 Enoch. But it is perhaps unexpected that we’ll also be spending a good deal of time looking at ancient Mesopotamia. As we’ll see, Genesis 6:1–4 and the story of the Watchers have deep roots in Mesopotamian literature. This is a fact with which scholars of 1 Enoch are well-acquainted, but which most lay readers are not.^[xiii]

More specifically, the story of the sons of God and the Nephilim in Genesis 6:1–4 is framed by the Mesopotamian story of the seven pre-Flood wise, divine sages—the apkallu. The Mesopotamian material has explicit, unmistakable point-for-point parallels to Genesis 6:1–4. These parallels show that the Genesis passage was written as a theological polemic—a refutation of Mesopotamian religious interpretation of pre- and post-Flood events. Understanding the close relationship between the apkallu saga and Genesis 6:1–4 is crucial for understanding the Watcher story of 1 Enoch for several reasons:

• The Watcher story is an expansion of Genesis 6:1–4;
• Several of the elements added to Genesis 6:1–4 in 1 Enoch are not found anywhere in the Old Testament—but are present in both the Mesopotamian material and the New Testament;
• The above show us that the writer of 1 Enoch knew and preserved the original Mesopotamian context of Genesis 6:1–4;
• This preservation demands that we take the Watcher story seriously, even though it is not in the canon, and that we interpret Genesis 6:1–4 supernaturally, understanding the sons of God (the Watchers) as being divine, and their offspring, the Nephilim, as men—but not merely men;
• This context and its preservation help us understand how the Watcher story of 1 Enoch influenced the thinking of Peter, Jude, and other New Testament writers and, therefore, how considering the Watcher story as a backdrop is necessary for interpreting certain New Testament passages.

^[i] The appellation “Book of Enoch” is incorrect since there are other (different) books of Enoch besides 1 Enoch. There is 2 Enoch (also called the Slavonic Apocalypse of Enoch), dated entirely to the late 1st century A.D., and 3 Enoch (also called the Hebrew Apocalypse of Enoch), which dates to fifth or sixth centuries A.D.

^[ii] See appendix II for more detail.

[iii] Technically precise transliteration has not been used in this book. Transliteration of words from biblical Hebrew, Aramaic, and Greek, along with other ancient languages, has been simplified for English-only readers.

^[iv] On the divine nature of the sons of God in Gen. 6:1–4, see the extended discussion in Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Lexham Press, 2015) 93–109.

^[v] The material in the Book of Giants from Qumran overlaps with the content of 1 Enoch, most notably 1 Enoch 6–16, the expanded treatment of the episode of Gen. 6:1–4. This being the case, the present volume will include material from the Book of Giants in its discussion of the New Testament theme of “reversing Hermon.” See appendix II.

^[vi] See appendix I: “Reception of 1 Enoch in the Early Church.”

^[vii] R. Lopez, “Israelite Covenants in the Light of Ancient Near Eastern Covenants (Part 1 of 2),” Chafer Theological Seminary Journal 9:1 (2003): 97–102; idem, “Israelite Covenants in the Light of Ancient Near Eastern Covenants (Part 2 of 2),” Chafer Theological Seminary Journal 9:2 (2003): 92–111.

^[viii] Norman L. Geisler and William E. Nix, A General Introduction to the Bible (Rev. and expanded; Chicago: Moody Press, 1986) 262.

^[ix] See appendix I.

^[x] D. A. Carson, “Pseudonymity and Pseudepigraphy,” ed. Craig A. Evans and Stanley E. Porter, Dictionary of New Testament Background: A Compendium of Contemporary Biblical Scholarship (Downers Grove, IL: InterVarsity Press, 2000) 858.

^[xi] No such argument can be made on any grounds. For example, the oldest textual remains of 1 Enoch date (perhaps) to the third century B.C., long after the lifetime of the antediluvian figure for whom it is named and concerning whom it has much to say. See appendix II.

^[xii] D. A. Carson, “Pseudonymity and Pseudepigraphy,” 859; James H. Charlesworth, “Pseudonymity and Pseudepigraphy,” ed. David Noel Freedman, The Anchor Yale Bible Dictionary (New York: Doubleday, 1992) 540.

^[xiii] See for example Helge S. Kvanvig, Roots of Apocalyptic: the Mesopotamian Background of the Enoch Figure and of the Son of Man (Neukirchener Verlag, 1988); idem, “The Watchers Story, Genesis and Atrahasis: A Triangular Reading.” Henoch 24 (2002), 17–21; Siam Bhayro, “Noah’s Library: Sources for 1 Enoch 6–11,” Journal for the Study of the Pseudepigrapha Vol 15.3 (2006): 163–177; James C. VanderKam, Enoch and the Growth of an Apocalyptic Tradition, Catholic Biblical Quarterly Monograph Series 16 (Washington, DC: Catholic Biblical Association of America, 1984); Loren T. Stuckenbruck, “Giant Mythology and Demonology: From the Ancient Near East to the Dead Sea Scrolls,” in A. Lange, H. Lichtenberger and K.F. Diethard (eds.), Demons: The Demonology of Israelite—Jewish and Early Christian Literature in Context of their Environment (Tübingen: Mohr Siebeck, 2003) 318–38; Alan Lenzi, Secrecy and the Gods: Secret Knowledge in Ancient Mesopotamia and Biblical Israel (The Neo-Assyrian Text Corpus Project; State Archives of Assyria Studies XIX; Helsinki, 2008).

_____________________________________________________________________________________________________

Possible Signs of the Angel Raguel’s Presence

By Whitney Hopler

Religion Expert
B.A., English, George Mason University

Archangel Raguel is known as the angel of justice and harmony. He works for God’s will to be done among people, and also among his fellow angels and archangels. Raguel wants you to experience the best life possible—the life God wants for you. Here are some signs of Raguel’s presence when he is nearby:

Archangel Raguel Helps Bring Justice to Unjust Situations
Since Raguel is very concerned about justice, he often delivers strength to people who are working to fight injustice. If you notice answers to your prayers about unjust situations—whether in your own life or the lives of other people—Raguel may be at work around you, believers say.

In her book Soul Angels, Jenny Smedley writes that Raguel “is said to dispense judgment and justice should the other angels not be able to agree on a fair course of action. Raguel is also the angel to pray to if you feel that no one else will listen and that you’re being treated unfairly, either at work or in the home.”

Raguel may communicate with you by guiding you to direct your anger at injustice toward coming up with constructive solutions to unjust situations you encounter personally. Another way that Raguel may help bring justice to unjust situations in your life is by helping you overcome apathy about those situations and urging you to take action to do what’s right whenever you can. So if you notice wake-up calls to do something about problems like dishonesty, oppression, gossip, or slander, be aware that it may be Raguel who is bringing those problems to your attention.

When it comes to dealing with unjust situations in the world around you—such as crime, poverty, human rights, and taking care of the earth’s environment—Raguel may lead you to get involved in certain causes to become a force for justice in the world, doing your part to help make it a better place.

https://www.learnreligions.com/how-to-recognize-archangel-raguel-124280
—————————–
https://www.catholic365.com/article/2094/the-catholic-teachings-on-the-angels-part-4-the-seven-archangels.html

THE OTHER THREE ARCHANGELS

These angels rarely appear in Christian literature in the West, but they do have an important role for Christians in the East, with variations to their names and how their names are spelled. These three Archangels appear as the Seven Archangels along with Michael, Gabriel, Raphael, and Uriel in chapter 20 of the Book of Enoch, which was a Jewish apocryphal work before the time of Christ that was considered inspired Scripture by some of the Early Church for a time.

RAGUEL (as known as Sealtiel) – His name means, “Friend of God”. Traditionally he has been revered as the Archangel of Justice and Fairness. This Archangel can only be found in apocryphal sources.
———————————-
What does Raguel the archangel do?

Raguel’s duties have remained the same across Jewish and Christian traditions. Much like a sheriff or constable, Raguel’s purpose has always been to keep fallen angels and demons in check, delivering judgment upon any that over-step their boundaries.

_____________________________________________________________________________________________________-

Working with Archangel Raguel

Prayer – This is one common prayer that works for all issues.
“Dear Archangel Raguel, my Guardian Angels, and ________’s Guardian Angels (add the name of the person), please bring peace and harmony between us. Please transmute all anger, complaints, and heartache into harmonious energies. I surrender my relationship/work/legal conflict issue with _______ to you and I know that you will resolve this conflict forever. Thank You.”

Gossip and Harassments

I had a client who was being harassed by someone for about 6-8 months. She came to me totally distressed and in total panic mode. I gave her Archangel Raguel prayer and ask her to read the prayer daily thrice a day. Also, I started doing a resolution of conflict ritual for her. After about 3 weeks or so, she reverted back saying the harassment totally stopped and she is again feeling safe.

If you ever are being threatened, blackmailed, harassed, bullied, people spoiling your reputation, gossiping and slandering happen to ruin your image, start praying to Archangel Raguel without second thoughts.

————————–
Article by Rinku Patel

ARCHANGEL RAGUEL – FRIEND OF GOD

Archangel Raguel is known as the Angel of Justice and Harmony. He brings justice, fairness, orderliness, harmony and peace into everyone’s life. If you invoke him, he will make sure that there’s a victory of good over evil. He doesn’t let injustice happens to anyone who seeks his help.

In India, we have many joint families and some clashes are bound to happen due to different point of views or whatever the reason. Praying to Archangel Raguel daily brings harmony and orderliness in the house among family members.

Justice
If you are seeking justice in any situation, be it legal or family disputes, Archangel Raguel will help you sort out the situation, bringing fairness and justice as a result. Asking for help in the case of unjust situations won’t help because he only helps the one who is on the right side and fighting for justice. He is always ready to help those who are seeking justice or fight injustice. If you are a cop, lawyer or into any field which fights against injustice, ask Archangel Raguel to assist you in the particular case or situation.

If someone is not treated fairly at work or home or social life, ask Archangel Raguel to bring fairness to the situation. Don’t say how you need the situation changed, leave it up to him. You just focus on the result.

————————————
https://sacred-texts.com/bib/boe/boe023.htm

XX. Name and Functions of the Seven Archangels.

CHAPTER XX.
1. And these are the names of the holy angels who watch. 2. Uriel, one of the holy angels, who is over the world and over Tartarus. 3. Raphael, one of the holy angels, who is over the spirits of men. 4. Raguel, one of the holy angels who †takes vengeance on† the world of the luminaries. 5. Michael, one of the holy angels, to wit, he that is set over the best part of mankind ⌈⌈and⌉⌉ over chaos. 6. Saraqâêl, one of the holy angels, who is set over the spirits, who sin in the spirit. 7. Gabriel, one of the holy angels, who is over Paradise and the serpents and the Cherubim. 8. Remiel, one of the holy angels, whom God set over those who rise.
——————————-
Dear RM Agents and Readers,

I’ve pondered a great deal lately looking for understanding and compassion for those that have done horrible things that I have seen with my own eyes.

So are they lying that they insist they didn’t do it or is it they just don’t remember? Have they been overcome by a spirit of darkness and unbeknownest to them they have been used as a tool?

🌐 Powers or Extraterrestrials?: Tucker Carlson Believes Reported ‘Aliens’ are in Fact ‘Not Aliens’ but Spiritual Beings — PatriotandLiberty
patriotandliberty.com

· ‘It’s my personal belief, based on a fair amount of evidence, that they’re not aliens. They’ve always been here. I do think it’s spiritual,’ Carlson said regarding whistleblower reports of UFOs.

————————————
There are two movies I’ve watched repeatedly as I’ve seen something happening to those around me. I’ve gotten past the fear which has helped me to look at it with my heart a little better.

These movies “Nefarious” and “Fallen” will show you what I’m speaking of when folks deny that they didn’t do it but you saw them, you heard them and in fact it came from their mouth but the question becomes was it them? Or an action taken by their body, was it them or something else?

Some have stated that a portal was opened and many of the demonic that were kept from us have been allowed in. What kind of insanity that would bring, perhaps what we are seeing but what happens when we look closer and get an understanding of what is really taking place?

Might this be a way to bring our world more quickly to the place most that read here would have it expand from? It is like planting a seed in good soil versus contaminated soil, what will get the best result.

It is also important to know and understand things that are there even if you don’t see them. You can deny them but that doesn’t mean they aren’t causing affect in your life.

So open your eyes, expand your views, learn as much as you can as fast as you can at this point so that we have a fighting chance.

In the movie, “Nefarious”, it is stated by the shrink character that, “I didn’t know this was a fight”. Nefarious responds, “That is why you are Losing”.

Many of us would rather choose the Thomas Bombadill stance of being in the world and not apart of it and yet there will be times
that even if you have chosen this stance that something else will be bothered by your choice and choose to push you into the fight.

Why being ever forgiving is so important in these times and yet, you must also learn to protect oneself.

https://archive.sacred-texts.com/

Many Blessings,

____________________________________________________________________________________________________

Nice to see Tucker Carlson bringing attention to the biggest protests in modern German history. Eva Vlaardingerbroek left the Netherlands to provide support for the farmers in Germany.

_______________________________________________________________________________________________________