Fear of the Unknown by Archangel Metatron – September 15, 2023

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Greetings to you beloved beings of light. I am Archangel Metatron. It is a joy to be in your presence today and I wish for you to recognise your own presence as we connect. 

There is a certainty in your presence. There is a certainty in your physical body, in your mind, your emotions and your energetic field as you allow yourself to be present, in the moment, with yourself. You can recognise a certainty; a confirmation of self, an understanding of your presence. However, it is important to also recognise that there may be an uncertainty as you connect with your energies.

When you allow your mind to begin to contemplate, you might find that there is an uncertainty in the fact that you feel that you do not know yourself fully. You might not know fully your energy field. You might not know the power that you hold within you that is ready and waiting to be used. You may not know what you’re capable of – the strengths, the courage, the confidence that you have. There also might be experiences of the past, or thoughts that bring fear to your being. Maybe you push those wounds, those pains, those thoughts away because you don’t know how you can cope with them, or if you’re strong enough to deal with, transform and heal these areas.

While there is a certainty in your presence and your grounding upon the earth, even within your own being there is an uncertainty, and we can recognise this uncertainty as a fear. A fear is when you are unsure of how something will unfold, or a situation, experience or being creates tension stress and a feeling of being scared within your being. This often extends from wounds – past experiences that maybe didn’t go to your liking or where you felt vulnerable or weak – powerless – and experienced suffering. 

Fear has a wonderful way of protecting you so that things don’t repeat themselves. However, when we do have a fear, we often energise it and so it does get called into your reality. Often a fear is because we do not know how things will unfold and we also do not feel capable, courageous or strong enough to deal with the situation, the experience, the person, the being, whatever it may be. 

Now, the unknown is often used to describe the Creator. The Creator is label-less, formless, in fact we cannot describe the Creator, in truth. If we do describe the Creator we are entering into illusion. We can recognise that the Creator is unknown and yet we have a sensation, a familiarity, a feeling connected to the Creator and connected to the expression of the Creator within your being, which feels very comforting, powerful and inspirational. There is almost this pull and push motion where we are curious about the unknown and it feels completely natural and comforting. We are uncertain about the unknown because we do not know what will manifest.

When you exist upon the earth it is natural to want to control your reality, even your being, and maybe even the people around you. It feels that everything is unknown and everyone is unknown, even those that you know dearly. How can you deal with this? It is overwhelming for the mind and the emotions. 

It is natural to want to control your reality and your being as a way of safeguarding yourself, however, in order to really become one with the unknown and to recognise the comfort, the support and the benefits that are present with the unknown, there is a need to let go of the control. Once you begin to let go of the control, then the Universe of the Creator supports you. The Universe of the Creator has always been supporting you but you allow that support into your being and into your reality.

You may recognise greater inner guidance. You will also recognise that things occur within your being and your reality to build your trust so that you feel more confident, more able to move with the flow, more able to accept the unknown because you know that the unknown works in a positive, fulfilling way for you. And yes, there may still be aspects of the unknown that you fear because it is impossible to know everything and, in many ways, it is not your place nor your purpose to know everything about the Creator or the Universe of the Creator or even, to some extent, yourself because you are an extension of a greater energy. Your purpose in this moment is to recognise fully that extension and all that you embody in this reality.

When we release the control, there is a moment of surrendering to the unknown and that moment can feel as if you are jumping off a cliff. However, there is a certainty there that the Creator will support you, even if it is only 1% certainty. And with that 1% certainty, you open yourself up to trusting in the support of the beneficial energies in and around you – trusting that you know how to respond to yourself and your reality from within your being. 

You can follow your inner guidance. You can connect with energies, with people, with situations. You can call forth what is needed into your reality. There is simply a need for that moment of surrendering – of leaving behind any form of control saying that this is the way it should be, this is the way things should manifest – and just being present with what there is in this moment and who you are in this moment. When you allow yourself to achieve this, that 1% of certainty and trust arises and you open slightly to the support that is within your being. You realise that the unknown is actually a canvas for you to dance within, or upon, to dance the way you wish to dance, so that you can feel fulfilled and supported. The unknown will become exciting, magical, inspirational and enlightening because the unknown is filled with so many treasures waiting for you to explore. 

In meditation or quiet time, first, sit and recognise how you tried to control yourself or your reality. 

Then imagine yourself at the top of a cliff or a mountain. Let go of all that control. Leave it behind. Jump and surrender. Imagine it in your mind. What awakens within you as you leave behind control and jump into the unknown? You might experience tremendous fear. Sit with that. Let it speak its message to you. Ask how you can resolve the fear, and then, what waits for you beyond that? That is where the treasure lies, as you enter into the unknown. It may be that there is a simple need to trust yourself, your own inner sacred abilities.

I leave this with you to contemplate. It requires much contemplation.

I love you dearly. 

I am Archangel Metatron. Thank you.

6 thoughts on “Fear of the Unknown by Archangel Metatron – September 15, 2023”

  2. Metatron: The Angel of Life
    Archangel (note the word Arch*) Metatron is the angel of life, guarding the Tree of Life and recording everything in the Book of Life

    Metatron (note that word…meta*) the top angel (angle) of the matrix construct. Note how he expresses fear as a good thing…perhaps in the matrix because of the dualistic nature of the construct, in the game, it’s important for survival, as a goal in any game, to not get killed.
    Since Metaron is the Angel(angle) that guards the tree of life*, then we look at the tree of life and sacred geometry, the Kabballah references along with the tetragrammaton* that forms the matrix structure as the cube*. Tetragrammaton* being the name for God that no one is suppose to say….right?
    Nassim Haraheim did a great presentation of sacred geometry and the tree of life, showing how you put 8 tree’s of life together, you get a tetragrammaton*.
    Nassim Haramein Tetragrammaton Sacred Geometry

    The Tetragrammaton is METATRONS CUBE.

    So in Sacred Geometry, the angles represent the senses, the Pentagram, being 5 points that represent the five senses.
    The Star of David* (merkaba, the light body that we have that can be used as a vehicle or creating a space of protection), six points representing 6 senses.
    The 8 pointed star (which we see on many sheriff badges) representing the Omnisenses. THE 8 pointed star being the METATRONS CUBE, which Nassim explains so wonderfully, and he did it mostly from references of the Bible and the Kabballah.

    If you look at METATRON’s CUBE* you see all those shapes in the sacred geometry, and fits at the top of the Tree of Life*. There being the ARCHANGELS that are represented by each of the nodes of the Tree of Life, of different colors, and paths at the points of the Tree of Life. This is where tarot comes from, all the angels that are the 7 planes of existance. Example: Archangel Sandlethon, which when he is present puts out a scent of sandlewood. He is HUGE, I had a visit from him only I couldn’t see him, I could smell him, and feel his presence standing behind me. I don’t know why he decided to visit me but according to the Kabballah, he is the archangel of THE KINGDOM, Malkuth, As the angel of music and prayer, Sandalphon sends messages back and forth between God and human beings in God’s kingdom. Sandalphon’s efforts are designed to keep the divine energy flowing freely, nurturing all parts of God’s kingdom

    So, do angels send messages? Sure, they probably do, but in the matrix construct, the beings that are the Archangels, are beings, interdimensional and in charge of those areas of this matrix (mother).

    If you understand how this matrix reality has been manipulated by these beings, if you look into remote viewing and the one where they remote viewed the creation of the Book of Revelations and in remote viewings of Moses which you can see here:
    https://farsight.org/FarsightPress/Moses_Beyond_Exodus_Farsight_Project_main_page.html

    So this is why in most ‘CHANNELING’ if someone is listening to or connecting to a being, an interdimensional being we must know that it probably isn’t the person that they say they are. It’s just important to look at the message. Since this is speaking of going ‘within’ and which we know is where all the projection of our consciousness comes from it’s a good message except I don’t think Metatron is gonna tell us this…just saying…it is probably another being, kinda new agey (new cage) but never the less, I wanted to help to understand the matrix and the whole bug picture of it.
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    *meta-
    word-forming element of Greek origin meaning 1. “after, behind; among, between,” 2. “changed, altered,” 3. “higher, beyond;” from Greek meta (prep.) “in the midst of; in common with; by means of; between; in pursuit or quest of; after, next after, behind,” in compounds most often meaning “change” of place, condition, etc. This is from PIE *me- “in the middle” (source also of German mit, Gothic miþ, Old English mið “with, together with, among”).

    The notion of “changing places with” probably led to the senses of “change of place, order, or nature,” which was a principal meaning of the Greek word when used as a prefix (but it also denoted “community, participation; in common with; pursuing”).

    The third, modern, sense, “higher than, transcending, overarching, dealing with the most fundamental matters of,” is due to misinterpretation of metaphysics (q.v.) as “science of that which transcends the physical.” This has led to a prodigious erroneous extension in modern usage, with meta- affixed to the names of other sciences and disciplines, especially in the academic jargon of literary criticism: Metalanguage (1936) “a language which supplies terms for the analysis of an ‘object’ language;” metalinguistics (by 1949); metahistory (1957), metacommunication, etc.
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    *arch (n.)
    “structure (in a building, bridge, etc.) in the shape of a curve that stands when supported only a the extremities,” c. 1300, from Old French arche “arch of a bridge, arcade” (12c.), from Latin arcus “a bow” (see arc (n.)). It largely replaced native bow (n.1) in this sense.

    Originally architectural in English; transferred by early 15c. to anything having a curved form (eyebrows, feet, etc.). The commemorative or monumental arch is attested in English from late 14c.

    Compare Middle English Seinte Marie Chirche of the Arches (c. 1300) in London, later known as St. Mary-le-Bow, site of an ecclesiastical court, so called for the arches that supported its steeple (the modern church is by Sir Christopher Wren, rebuilt after the Great Fire of 1666).

    also from c. 1300
    arch (adj.)

    1540s, “chief, principal,” from separate use of the prefix arch-, which is attested from late Old English (in archangel, archbishop, etc.). The prefix figured in so many derogatory uses (arch-rogue, arch-knave, etc.) that by mid-17c. it had acquired a meaning of “roguish, mischievous,” softened by 19c. to “saucy.” The shifting sense is exemplified by archwife (late 14c.), variously defined as “a wife of a superior order” or “a dominating woman, virago.” Related: Archly; archness.

    also from 1540s
    arch (v.)

    early 14c., “to form an arch” (implied in arched); c. 1400 in transitive sense “furnish with an arch,” from arch (n.). Related: Arching.

    also from early 14c.
    arc (n.)
    late 14c., “part of a curved line,” originally in reference to the sun’s apparent motion across the sky, from Old French arc “bow, arch, vault” (12c.), from Latin arcus “a bow, arch,” from Proto-Italic *arkwo- “bow.”

    This has Germanic cognates in Gothic arhvazna, Old English earh, Old Norse ör “arrow,” from Proto-Germanic *arkw-o- “belonging to a bow.” It also has cognates in Greek arkeuthos, Latvian ercis “juniper,” Russian rakita, Czech rokyta, Serbo-Croatian rakita “brittle willow.” De Vaan sees an Italo-Germanic word for “bow” which can be connected with Balto-Slavic and Greek words for “willow” and “juniper” “under the well-founded assumption that the flexible twigs of juniper or willow were used as bows.” The Balto-Slavic and Greek forms point to *arku-; “as with many plant names, this is likely to be a non-IE loanword.”

    The electrical sense is attested from 1821.

    arch-
    also archi-, word-forming element meaning “chief, principal; extreme, ultra; early, primitive,” from Latinized form of Greek arkh-, arkhi- “first, chief, primeval,” combining form of arkhos “a chief, leader, commander,” arkhein “be first, begin” (see archon).
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    *archon (n.)
    one of the nine chief magistrates of ancient Athens, 1650s, from Greek arkhon “ruler, commander, chief, captain,” noun use of present participle of arkhein “be the first,” thence “to begin, begin from or with, make preparation for;” also “to rule, lead the way, govern, rule over, be leader of,” a word of uncertain origin.

    also from 1650s
    Entries linking to archon
    anarch (n.)
    1660s, “leader of leaderlessness,” a delicious paradox-word used by Milton, Pope, Shelley, Byron; from Greek an- “not, without” (see an- (1)) + arkhon “ruler” (see archon), and compare anarchy. Also “an anarchist” (1884).

    anarchy (n.)
    1530s, “absence of government,” from French anarchie or directly from Medieval Latin anarchia, from Greek anarkhia “lack of a leader, the state of people without a government” (in Athens, used of the Year of Thirty Tyrants, 404 B.C., when there was no archon), abstract noun from anarkhos “rulerless,” from an- “without” (see an- (1)) + arkhos “leader” (see archon).

    From 1660s as “confusion or absence of authority in general;” by 1849 in reference to the social theory advocating “order without power,” with associations and co-operatives taking the place of direct government, as formulated in the 1830s by French political philosopher Pierre-Joseph Proudhon (1809-1865).

    Either the State for ever, crushing individual and local life, taking over in all fields of human activity, bringing with it its wars and its domestic struggles for power, its palace revolutions which only replace one tyrant by another, and inevitably at the end of this development there is … death! Or the destruction of States, and new life starting again in thousands of centers on the principle of the lively initiative of the individual and groups and that of free agreement. The choice lies with you! [Prince Peter Kropotkin (1842-1921), “The State: Its Historic Role,” 1896]
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    *Tet·ra·gram·ma·ton
    [ˌtetrəˈɡraməˌtän]
    NOUN
    the Hebrew name of God transliterated in four letters as YHWH or JHVH and articulated as Yahweh or Jehovah.
    One of the frequent cases was the Tetragrammaton, which according to later Rabbinite Jewish practices should not be pronounced but read as אֲדֹנָי (Adonai, lit. transl. My Lords, Pluralis majestatis taken as singular), or, if the previous or next word already was Adonai, as “Elohim” (אֱלֹהִים‎/”God”). Writing the vowel diacritics of these two words on the consonants YHVH produces יְהֹוָה‎ and יֱהֹוִה‎ respectively, ghost-words that would spell “Yehovah” and “Yehovih” respectively.[12][13]

    *cube, Metatron’s Cube
    https://www.dreamstime.com/stock-illustration-metatron-s-cube-symbol-illustration-image79389361

    *Tree of Life=The Tree of Life (Hebrew: עֵץ חַיִּים ʿĒṣ Ḥayyīm) is a diagram used in Kabbalah and various other mystical traditions.[1] It usually consists of 10 or 11 nodes symbolizing different archetypes and 22 lines connecting the nodes.[2] The nodes are often arranged into three columns to represent that they belong to a common category.[2]

    The nodes are usually represented as spheres and the lines are usually represented as paths.[2] The nodes usually represent encompassing aspects of existence, God, or the human psyche.[2][3][4] The lines usually represent the relationship between the concepts ascribed to the spheres or a symbolic description of the requirements to go from one sphere to another.[2][4] The nodes are also associated to deities, angels, celestial bodies, values, single colors or combinations of them, and specific numbers.[3][5] The columns are usually symbolized as pillars.[2] These pillars usually represent different kinds of values, electric charges, or types of ceremonial magic.[2][5] It is usually referred to as the Kabbalistic tree of life in order to distinguish it from other concepts with the same name.[1][6] In the Jewish Kabbalah, the nodes are called sephiroth.[2] The diagram is also used by Christian Cabbala, Hermetic Qabalah and Theosophy.[5][6][7]

    Scholars have asserted that the concept of a tree of life with different spheres encompassing aspects of reality traces its origins back to Assyria in the 9th century BC.[1][6] The Assyrians assigned values and specific numbers to their deities similar to those used by the later Jewish Kabbalah.[1][6] The beginnings of the Jewish Kabbalah are traced back by scholars to the Medieval Age, originating in the Bahir and the Zohar.[8] Although the earliest extant Hebrew kabbalistic manuscripts dating to the late 13th century contain diagrams, including one labelled “Tree of Wisdom,” the now iconic “Tree of life” emerged over the course of the fourteenth century.[9] Scholars now believe that it should be regarded as primarily indebted to the Porphyrian tree rather than to any speculative ancient sources, Assyrian or otherwise.[10] This iconic representation first appeared in print on the cover of the Latin translation of Gates of Light in the year 1516.[5] Scholars have traced the origin of the art in the Porta Lucis cover to Johann Reuchlin.[11]
    In Judaism and Christianity, the tree of life (Hebrew: עֵץ הַחַיִּים, romanized: ‘ēṣ haḥayyīm)[1] is first described in chapter 2, verse 9 of the Book of Genesis as being “in the midst of the Garden of Eden” with the tree of the knowledge of good and evil (עֵץ הַדַּעַת טוֹב וָרָע). After the fall of man, “lest he put forth his hand, and take also of the tree of life, and eat, and live for ever”,[2] cherubim and a flaming sword are placed at the east end of the Garden to guard the way to the tree of life.[3] The tree of life has become the subject of some debate as to whether or not the tree of the knowledge of good and evil is the same tree.[4]

    Stained glass window in St Mary the Virgin parish church, Iffley, Oxfordshire, made in 1995
    In the Bible outside of Genesis, the term “tree of life” appears in Proverbs (3:18; 11:30; 13:12; 15:4) and Revelation (2:7; 22:2,14,19). It also appears in 2 Esdras (2:12; 8:52) and 4 Maccabees (18:16), which are included among the Jewish apocrypha.

    According to the Greek Apocalypse of Moses, the tree of life is also called the Tree of Mercy. Adam believed the oil of the tree of Life would relieve him of his ailments and sent Seth and Eve to the doors of the Garden to beg for some oil of the tree of Life.[5]

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      1. Yes…and the fractal nature of reality, mathematical matrix based on Quantum Mechanics….and the power of words.

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